Some of the most challenging passages in
the New Testament are those related to “works” versus “grace.” Theologians have
struggled to understand, and argued over, the meaning of these verses for
centuries; and this debate is at the root of the greatest divides in all of
Christianity. The spectrum of “divine predestination” on one side and, on the
other side, “free will and its contingent response to God” have divided such
denominations as the Reformed Churches and the Anabaptist churches, the
Catholic and certain evangelical churches, and the Baptist and the Mennonite
churches. Some denominations even have divisions among their churches
related to the concepts of grace versus works. Passages like this one in Romans
4 are challenging to understand and, dependent on the lens through which we see
them, are seen as evidence for one or the other side in the debate.
the New Testament are those related to “works” versus “grace.” Theologians have
struggled to understand, and argued over, the meaning of these verses for
centuries; and this debate is at the root of the greatest divides in all of
Christianity. The spectrum of “divine predestination” on one side and, on the
other side, “free will and its contingent response to God” have divided such
denominations as the Reformed Churches and the Anabaptist churches, the
Catholic and certain evangelical churches, and the Baptist and the Mennonite
churches. Some denominations even have divisions among their churches
related to the concepts of grace versus works. Passages like this one in Romans
4 are challenging to understand and, dependent on the lens through which we see
them, are seen as evidence for one or the other side in the debate.
Romans 4:16, 18, 20-2216 So
the promise is received by faith. It is given as a free gift. And we are all
certain to receive it, whether or not we live according to the law of Moses, if
we have faith like Abraham’s. . . . 18 Even when there was no
reason for hope, Abraham kept hoping—believing . . . . 20 Abraham
never wavered in believing God’s promise. In fact, his faith grew stronger, and
in this he brought glory to God. 21 He was fully convinced that
God is able to do whatever he promises. 22 And because of
Abraham’s faith, God counted him as righteous. 23 And when God
counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded
24 for our benefit, too, assuring us that God will also count
us as righteous if we believe in him, the one who raised Jesus our Lord from
the dead.
Most theologians and denominations have
found a place to rest on the continuum of views somewhere between the extreme
ends. All traditions must come to terms with the relationship between the
things we do to put ourselves in right relationship with God and the
ever-reaching work of God that assures that some people will receive salvation
and eternal life. Even as I write the words, “some people will receive,” I
struggle with the word to use: “some,” “all,” “most,” “a few,” “some but not
all.” I will let it stand with “some,” knowing that it will raise questions
among specific readers from specific traditions of understanding.
found a place to rest on the continuum of views somewhere between the extreme
ends. All traditions must come to terms with the relationship between the
things we do to put ourselves in right relationship with God and the
ever-reaching work of God that assures that some people will receive salvation
and eternal life. Even as I write the words, “some people will receive,” I
struggle with the word to use: “some,” “all,” “most,” “a few,” “some but not
all.” I will let it stand with “some,” knowing that it will raise questions
among specific readers from specific traditions of understanding.
Dallas Willard (September 4, 1935 – May 8,
2013) was an intelligent
pastor to pastors, theologian, and author. Many of his books offer genuine help
in the practical outworking of our understanding of these various perspectives
on works and grace. His professional and private life were a living testimony
to his understanding of grace. He understood his place of privilege in God’s
household and still recognized the necessity of effort in all things. Because
of years of study and writing, the right words regarding “earning” and “effort”
were readily available to him when he was interviewed in 2002.
2013) was an intelligent
pastor to pastors, theologian, and author. Many of his books offer genuine help
in the practical outworking of our understanding of these various perspectives
on works and grace. His professional and private life were a living testimony
to his understanding of grace. He understood his place of privilege in God’s
household and still recognized the necessity of effort in all things. Because
of years of study and writing, the right words regarding “earning” and “effort”
were readily available to him when he was interviewed in 2002.
“Grace is not opposed
to effort, it is opposed to earning. Earning is an attitude. Effort is an
action. Grace, you know, does not just have to do with forgiveness of sins
alone.”[1]
Several years before,
Willard had expanded these themes further in his
book The Divine Conspiracy. I would highly recommend this book to
Christians, followers of other faiths, and followers of no faith. It is
certainly one valuable work that helps to resolve the time-worn conundrum of
works versus grace.
Willard had expanded these themes further in his
book The Divine Conspiracy. I would highly recommend this book to
Christians, followers of other faiths, and followers of no faith. It is
certainly one valuable work that helps to resolve the time-worn conundrum of
works versus grace.
I conclude this entry
by directing our attention to Psalm 121 which was originally written as a song
that pilgrims would sing on their way to Jerusalem. As travelers walked the
dangerous roads on their way to a time of reunion, celebration, and sacrifice
toward their God, this song exemplifies the attitudes necessary for these brave
travelers. “I look up to the mountains but my help does not come from there. My
help comes from the Lord. He watches over his people: this people who move
forward to take hold of this love and protection from God; this people who must
walk, must praise, must offer sacrifice, must trust the Lord even as they rely
upon him for their help. He watches over his people both now and forever.”
by directing our attention to Psalm 121 which was originally written as a song
that pilgrims would sing on their way to Jerusalem. As travelers walked the
dangerous roads on their way to a time of reunion, celebration, and sacrifice
toward their God, this song exemplifies the attitudes necessary for these brave
travelers. “I look up to the mountains but my help does not come from there. My
help comes from the Lord. He watches over his people: this people who move
forward to take hold of this love and protection from God; this people who must
walk, must praise, must offer sacrifice, must trust the Lord even as they rely
upon him for their help. He watches over his people both now and forever.”
Psalm 1211 I
look up to the mountains—
does my help come from there?
2 My help comes
from the Lord,
who made heaven and earth!3 He
will not let you stumble;
the one who watches over you will not slumber.
4 Indeed, he who watches over Israel
never slumbers or sleeps.5 The
Lord himself watches over you!
The Lord stands beside you as your protective shade.
6 The sun will not harm you by day,
nor the moon at night.7 The
Lord keeps you from all harm
and watches over your life.8 The Lord
keeps watch over you as you come and go,
both now and forever.New Living Translation (NLT)
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[1] “Kingdom Living;” Interview with Andy Peck for Christianity + Renewal
Magazine, Published by United Kingdom, May 2002. |